| In 1988 an evangelical pastor in Sweden opened his Bible to the story
of Sodom and Gomorrah. He informed his congregation (which included homosexuals)
that God is still angry at sexual perversion and will judge those who
practice it. Several months later, this pastor was serving a four-week sentence in
jail. He had violated Sweden's "Anti-Hate" statute, a law that
protects groups such as homosexuals from "verbal violence" -
public statements which might cause them embarrassment because of their
sexual orientation. It is well known that socialist Sweden is the trendsetter in human engineering.
What happens there will probably be taken for granted through much of
the world 10 or 15 years later. But laws in America banning criticism of others? "It can't
happen," most will reply. " Not with free speech guaranteed
by the Constitution!" But it can. A hidden agenda toward ultimately restraining free speech
surfaced among bills introduced this year in Congress. "Hate Crime"
legislation was proposed as a first step toward banishing "prejudice"
in America. This bill, deceptively titled "The Local Law Enforcement
Enhancement Act of 2000" passed the Senate, but was voted down in
the House. Had it passed, it could have laid the foundation for an "Anti-Hate"
bureaucracy identical to Sweden's—a bureaucracy which would
redefine "prejudice" so as to make the Christian a lawbreaker.
Here's how our free speech is coming under attack: Let's briefly review how today's anti-hate legislation, currently before
Congress, came into being. During 1988, the predominant architect of "Anti-Hate" legislation,
the Jewish Anti-Defamation League of B'nai B'rith, helped
sponsor a nationwide, law-student competition to write a model "Anti-Hate"
law for America. This law would criminalize not just physical acts of
racial violence but statements that might lead to violence. On April 20-22, the ADL helped sponsor a conference at New York's
prestigious Hofstra University entitled "Group Defamation and Freedom
of Speech: The Relationship Between Language and Violence." Rep.
John Conyers, Jr. (D-Mich), also a pioneer of the hate crimes legislation
now before Congress, was the keynote speaker. The winner of the hate crimes
competition was announced as Joseph Ribakoff, a law student from Whittier
College in California. In his prize-winning proposal, Ribakoff asserted that with the upsurge
of "Hate Crimes" in America, it will no longer suffice for
the government merely to outlaw acts of physical violence; it must ban
those forms of verbal communication which cause hatred, suspicion, and
possible violence against groups of people. Ribakoff recommends that federal
and state censorship boards be established to review all films and videotapes
before they are shown publicly, determining if they contain statements
which might stimulate hatred or contempt for some group of people. If
so, an immediate court order would ban the film in America. Ribakoff:
"Any person, persons, or organizations which publicly shows a film
or movie before it has been submitted and reviewed by the agency shall
have committed a misdemeanor." Further, if anyone is a member of an organization that has publicly shown
such a film and intends to remain a member, supportive of its goals, he
also will have committed a misdemeanor. Ribakoff's prize-winning "Group Libel Statute" was not limited
to verbal criticism of Blacks, Jews, Hispanics, etc., but would indict
anyone who criticized homosexuals as a group, causing "mental anguish"
to members of that minority. Although the participants in the Hofstra Conference were divided concerning
the feasibility of such blatant censorship, the ADL remains determined
that some kind of anti-hate legislation become law—even if it is
only rudimentary. Thus, the ADL helped to create the "Hate Crimes
Statistics Act."1 Here are the specifics as it was submitted to Congress
in 1990. The "Hate Crimes Statistics Act" requires states to determine
if crimes committed under their jurisdiction were motivated by prejudice.
These include serious crimes, but also such relatively minor offenses
as "vandalism, trespass and threat." States are required to
relay such information to a federal anti-hate data bank, then to be shared
with law enforcement officials throughout the nation. Thus, if a homosexual is the victim of an offense as minor as "vandalism,
trespass or threat," states are forced to determine if the offense
were motivated by prejudice—a tedious task. If so, details of the
homosexual's case are to be forwarded to the federal government.
If the person or group who committed the crime had not yet been found,
the government's policy of sharing information concerning the case
with state and local agencies might help to apprehend such persons.2 Thus
the long arm of the federal government could come to the aid of a homosexual
victim in a way that would be out of the question for victims of crimes
not motivated by prejudice. A second bill establishes a "Commission on Racially Motivated Violence,"
a blue-ribbon panel of 12 members which would receive statistics from
the states, define what constitutes "violence" and "prejudice,"
and report their findings to the President. This panel would dramatize
on a national level the problem of violence against gays and other minorities.
The ADL-assisted "Hate Crimes Statistics Act of 1990" was
passed by Congress soon after the Hofstra conference. Law enforcement
nationwide is now required to report incidents of "hate crimes"
for federal review. Yet, the ADL wants the Justice department to do more than simply record
data, it wants federal prosecution of those who "hate." Until
now this was not fully possible because the federal government lacks authority
to intervene in law enforcement within the states (except for interstate
crimes, voting fraud, etc.) The "Local Law Enforcement Enhancement Act of 2000" attempted
to vastly increase the government's right to investigate and prosecute
"hate crimes" everywhere. Senator Gordon Smith (R-OR), a co-sponsor,
with Sen. Edward Kennedy, of this bill, told me in a letter that this
legislation "extends the authority of federal prosecution to crimes
based on gender, sexual orientation, and disability." Clearly, this bill would have been a stepping stone toward an anti-hate
bureaucracy where Christian teachings which condemn sodomy will be considered
"hateful," and "inciting to violence," and thus illegal.
While posing as the arch-defender of free speech, the ADL has a proven
record of subtly working to limit it. Ultimately, the ADL may pressure
the "Commission on Racially Motivated Violence" to extend
the term "Hate Crime" to include "hurtful words"
against a minority. Anyone who heckled a marcher in a "Gay Pride"
parade would then have committed a criminal act. Anyone who caused "intense
anguish" to Jews by accusing their forefathers of the "crucifixion
of God" could be indicted. Ultimately, even pastors who heaped guilt
and shame upon "sinners" could be open to the charge of "hurtful
words." Few Americans realize that already in such countries as Sweden, West
Germany, Britain, Israel, and Canada, laws banning "hurtful words"
against groups of people are already on the books. The Canadian ADL lobbied
tirelessly for "group libel" legislation for many years. Finally,
in 1971, Parliament passed the "Canadian Human Rights Act,"
banning all written or broadcast statements that cause "embarrassment"
to an identifiable group. Under Sec. 319 of this new law, Canadian evangelical
Christians, such as James Keegstra and Malcolm Ross, have been indicted
and prosecuted because of complaints that they have caused "mental
anguish" to Jews by questioning whether a full six million Jews died
in the "holocaust." Ross writes that if the Crown's case against
him is upheld, such "group libel" laws will supersede all other
law, and any complaint, regardless of how vague, as long as it is couched
in terms of "discrimination" or "racism," will set
the human rights commission machinery into motion." Under such laws, Dr. Paul Cameron, nationally recognized opponent of
gay rights, made arrangements for a public lecture in Canada in which
the homosexual lifestyle would be criticized. When he arrived at the border,
the cases of books and literature he brought with him were impounded.
He was told that in Canada it is against the law to humiliate homosexuals
publicly. As "anti-hate" legislation is introduced, and reintroduced,
into Congress, the media are focusing as never before on the problem of
racial violence, holding up the Aryan Nations, the Klan, and the Skinheads,
as examples of what society should outlaw. Yet it is you and I, thinking
Christians of a conservative bent of mind, who are in danger of being
silenced While gays, communists, abortionists, radical feminists, etc. are not
seen as those who "hate," every kind of "right winger"
from Jerry Falwell to "The Order" is increasingly, perceived
as a source of "hurtful words." In fact, Christianity itself
is coming under scrutiny. A widely distributed book called "Armed
and Dangerous: The Rise of the Survivalist Right" by James Coates3
accuses fundamentalist Christianity of providing an unwholesome seedbed
out of which intolerance emerges. This reflects the common Jewish belief
that Christianity, by its charge that the Jews and their leaders were
behind the crucifixion of Christ, has caused more "mental anguish"
to the Jews than anything else in the history of the world. Although an
extremist in Israeli politics, Rabbi Meir Kahane's view of Christianity
was similar to Coates': "I have not the slightest sympathy for Christianity or Jesus. As
a believing Jew, not only is Jesus not "God" but also he is
neither Messiah nor prophet. For the Jew he was a blasphemer, one who
attacked the Torah as unchanging divine law and who was a false prophet
and heretic. "As for Christianity, this is the faith that, in the name of Jesus,
has made life for the Jewish people a living hell for 19 centuries. In
its name, and in the name of Jesus, millions of Jews were massacred and
the agony of life under Christians can never be sufficiently described
in all its horror."4 Coates maintains that a literal interpretation of the criticism of New
Testament pits the fundamentalist Christian against the Jew. Thus, there
is no real substance to the claim of televangelists such as Robertson
and Falwell that the church wants to "bless" Israel. Coates:
"The resulting "Pro-Semitism" voiced by so much of
the liberal right is not much more comforting than the Anti-Semitism spewing
from the mouths of the survivalist right… Rabbi Alexander Schindler,
president of the Union of American Hebrew Congregations, told an audience
in San Francisco in late 1980 that it was "no coincidence that the
rise of right-wing Christian fundamentalism has been accompanied by the
most serious outbreak of Anti-Semitism in America since the outbreak of
World War II."5 At this stage in time, the Jewish ADL tells us we need anti-hate laws
to protect the Blacks from whites, the gays from straights, the Jews from
Nazis. Many fear that what they really want is a law that will silence
forever the historic Christian claim that Jews were behind the crucifixion
of Christ, and that Jews must now accept him as Savior to escape damnation
(Acts 2:23, 36, 3:13-15, 4:10). Once broad anti-hate legislation is in
place, forbidding criticism of "identifiable groups," it will
be a small matter to convince humanity (and Congress) that this ultimate
"group libel" should be forbidden. The New Testament, the
authority behind that charge, would of course also be censored. A major reason why this legislation is so dangerous is that "prejudice,"
the condition it claims to oppose, is extremely ambiguous. For example,
a minister would not think it a form of prejudice to warn a homosexual
from his deviant, soul-damning lifestyle. Yet gay rights groups and the
ADL would. Whose definition of prejudice would the government follow if these bills
became law? The testimony of the ADL before Congress makes it clear that the ADL
is pushing hard for national acceptance of its definitions The ADL would
prefer that:
- Federal definitions of "prejudice"
should be modeled after the point of view of the ADL.
- Law enforcement personnel should defer
to ADL definitions of prejudice when filling out reports on criminal
investigations
- Law enforcement personnel should submit
themselves to ADL-led sensitivity training, making them compliant with
ADL definitions prejudice
- Investigating officers should be allowed
to determine before trial if the accused is motivated by prejudice.
(This would set up the local police, assisted by ADL guidelines, as
a sort of preliminary jury, opining on matters usually relegated to
the court or to the psychologist. This power over the accused is very
ominous because...
- If prejudice is determined, the crime should
be considered much more serious, with a stiffer sentence.
Clearly, this legislation is an opportunity for the ADL to intimidate
and manipulate Americans. As stated earlier the ADL exerted relentless
pressure upon the Canadian government to ban "group defamation."
They succeeded. Now it is illegal in Canada to rebuke homosexuality publicly,
or even to publicly state that gays have a higher rate of AIDS than anyone
else. In America, the ADL is working even harder. Their initial intention
is not to ban free speech entirely, but to convince us that certain forms
of speech can be outlawed without doing violence to freedom of expression
in general. Incredibly, despite its Orwellian overtones, this legislation has encountered
little significant opposition. Few recognize it as the foundation upon
which a system of police state spying and censorship can be built. Although the "Local Law Enforcement Act" was voted down, Oct
8, 2004, the ADL will introduce a similar bill, with a different title,
in the next session of Congress. Now is the time to protest. Inform your
senators and congressmen that existing laws adequately criminalize all
forms of slander and violence. Not only would anti-hate legislation be
costly but, if ADL requests are followed, it would allow "Big Brother"
to probe the "motivational" mindset of Americans unconvicted
of crimes - a very dangerous, and far reaching precedent. 1. Legal counsel for the House Subcommittee on Criminal Justice (Conyer's
committee) told me that the ADL had been extremely helpful in the creation
of The Hate Crimes Statistics Act. 2. Rep. John Conyers, Jr. (author of the Hate Crimes Statistics Act)
in testimony before the Senate Subcommittee on the Constitution, June
21, 1988 said that the Hate Crimes Statistics Act" can lead to increased
interagency sharing of intelligence information on the criminal activities
of hate groups." 3. Coates, James. Armed and Dangerous: The Rise of the Survivalist Right,
Hill and Wang, New York, 1987. 4. Rabbi Meir Kahane, The Jewish Press, New York, Jan. 6, 1989, pp. 49,
54. 5. Coates, p. 257. 6. Statement of Anti-Defamation League of B'nai B'rith on
5 797, S 702, and 5 2000, before the Committee on the Judiciary Subcommittee
on the Constitution, United States Senate, June 21, 1988. |