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In America, although there exists great social pressure not to criticize
certain groups, such as the Jews, it is still not a criminal offence.
Yet that can change. The present "anti-hate" bill now before
Congress, "The Local Law Enforcement Enhancement Act" (LLEEA),
lays the foundation for an "anti-hate" bureaucracy identical
to Canada's. LLEEA would put a noose around freedom of speech by establishing
a federal "anti-hate" bureaucracy, which would take precedence
over the states.
To the dismay of federal "thought police," the rights of states
in America, unlike in Canada, stand squarely in the path of federal anti-hate
legislation. Particularly during the last 75 years, liberals have tried
to corral state lawmakers and law enforcement under greater federal control.
Yet state legislatures have rights, like mustangs in a corral, to break
out of federal attempts to confine them.
For example, the FBI cannot intervene in local enforcement of civil rights
laws except in six unusual circumstances. These include interstate commerce,
voting fraud, jury tampering, and so on.
Secondly, federal law enforcement cannot dictate to the states how they
define crimes of bias. If a state does not want to enlarge its civil rights
laws to give special protection to homosexuals, the federal government
cannot currently force it to do so.
Third, the federal government cannot dictate to the states the penalties
for bias-motivated crimes.
And fourth, the federal government cannot forbid a state legislature
from rejecting hate crimes law altogether.
All this will change if LLEEA is passed. LLEEA would give the federal
government the right to:
1) Define a hate crime - including homosexuals as a special, federally
protected group, along with race, religion, gender and ethnic origin;
2) Criminalize verbal intimidation of gays. This can easily include taunting
at a gay rights parade, or preaching against them from the Bible. (Such
federal power to end free speech, the real purpose of LLEEA, is never
disclosed to us by proponents of this bill, such as Senator Gordon Smith.
Rather, they portray LLEEA as merely enlarging federal jurisdiction over
violent bias-motivated crimes.)
3) Define punishments for violent hate crimes, enhancing punishments
for any assault in which bias seemed to be a motivation. LLEEA could sentence
anyone who physically harmed a gay to 10 years in prison.
4) Allow the federal government, at will, to invade states' rights in
enforcement of hate laws.
If this bill passes, states can no longer reject anti-hate laws. With
the federal government defining hate laws and their penalties, imposing
these on the states, meddling in states' enforcement of them and punishing
states who do not comply, there is little left a state could add to an
anti-hate agenda, even if it so desired. LLEEA establishes a comprehensive
federal anti-hate program for all 50 states, whether they like it or not.
Today, more than 48 states have adopted anti-hate laws. These already
favor homosexuals and often elevate punishment for minor bias crimes such
as petty vandalism to the level of a felony. Such hate laws - which require
police and the courts to determine motivation - complicate law enforcement.
Yet, in those states which have not ratified the anti-hate agenda, punishment
of all violent crimes, regardless of motivation, remains simple: if someone
assaults another for any reason, he is usually guilty. Justice is quick
and in most cases severe. Case over. It does not matter if the victim
is tall or short, smart or stupid, gay or straight. His or her assailant
will by punished.
LLEEA, however, would establish a motivationally based federal anti-hate
justice and law enforcement system, superceding the authority of states.
Together, the federal and state governments will no longer confine themselves
to outlawing and punishing acts of definable physical violence. Rather,
they will enter the business of the psychologist - or God, probing into
the motivational mindset of those who commit violent or verbal crimes.
Let's consider what passage of this bill could mean on the local level.
Last fall in Oregon, a 15-year-old male high school student insisted on
his right to attend school wearing lipstick, a wig, a dress with padded
bras, and high heels. Students were outraged. Some might have been tempted
to taunt or even give him a black eye. Yet, if LLEEA becomes law, any
student who chose to verbally "intimidate" or lay a finger on
him would be in grave legal danger. Under certain circumstances, LLEEA
could impose up to 10-year prison term upon anyone who gave so much as
a bruise to this homosexual student.
On the other hand, there are, on this same high school campus, boys who
are smaller or shorter than average. Throughout my experience in public
schools, such boys have been the favored targets of schoolyard bullying.
Yet if verbally intimidated or assaulted, they are not a part of "protected
group," as is a transvestite teenager. If the transvestite is called
"faggot" or "queer" or roughed up, then under LLEEA,
the entire federal anti-hate law enforcement and legal machinery could
come to his aid. If a short or small boy (also a member of an historically
oppressed minority) suffered the same assault and was called "runt"
or "twerp," the most that he could do would be to file an assault
and battery charge with the local sheriff's office. State law could require
a fine or community service from those who physically assaulted him, but
the federal government would not be interested in his case. Thus, while
undersized boys, when assaulted for their size, are protected under the
Constitution, they do not have the special protection that LLEEA gives
homosexual boys when verbally or physically assaulted. Small boys are
thus victims of discrimination under the pro-gay, federal apartheid set
up by LLEEA.
The cry of civil rights idealists during the sixties was, "He who
diminishes any other person diminishes me." Yet a government that
gives special rights and protection to some above others also diminishes
me.
The vast majority of Americans and even Canadians do not feel threatened
by anti-hate laws. Why? They penalize only a few in society for actions
and words that the majority would never engage in. Most people have no
intention of assaulting a gay, or "intimidating" him, either
physically or verbally. Nor would the thought enter their minds to criticize
a Jew. "So what is the problem?" they ask. "LLEEA has no
bearing upon me or my church." But it does. To be free, a society
must have absolutely no noose, loose as it may seem, around freedom of
expression. The nature of a noose, once having been placed around an object,
is that it can be tightened.
For "thought police," the final criteria of whether a "hate
crime" has been committed is: 1) whether a person, or persons feel
emotionally damaged; and 2) whether their verbal critic did, in fact,
intend to hurt them emotionally. In Canada and Sweden, and some other
European countries, fulfillment of these two criteria is now sufficient
to convict. And in accordance with the prevalent idea in society that
"intolerance" is especially bad, enhanced penalties are exacted
by the court on hate crime violators, usually tripling the penalty of
a crime motivated by intolerance. For example, under Oregon's hate laws,
13 year old boys who sprayed swastikas in a school yard in the spring
of 2001 (petty vandalism) will now be charged with a felony.
LLEEA means the federal government is entering the anti-hate business
big time, laying the foundation for an anti-hate bureaucracy. Since it
criminalizes verbal "intimidation" of gays, it opens the door
to outlaw other types of speech which have been "proven to incite
acts of racial and sexual violence," words which are "anti-Semitic,"
"intolerant," "sexist," "judgmental."
As in Canada, assurances are given that only these very few, especially
evil verbal incitements to hatred and violent hate crimes will be criminalized.
All other speech will be encouraged! But tomorrow, with a noose of legal
and law enforcement apparatus already constructed, legislators will keep
adding amendments, increasing the types of speech outlawed, and the number
of "identifiable groups" included. Pedophiles, witches, abortionists,
pornographers will line up to get on the anti-hate bandwagon. They will
demand special federal protection from those who hate - meaning those
with Christian and patriotic values.
It is then that the final stage of noose tightening can occur. Perhaps
as a result of right-wing terrorism, scandal, or an international crisis,
the federal government will ban all speech, publications, videos, and
public and private statements, which are not first approved by state anti-hate
tribunals. With dissenting voices silenced, our freedoms will be gone.
Anti-hate legislation is evasive, giving no hint of its actual long-term
intentions. Because it does not seem to threaten the way of life of most
people, it is difficult to combat. Even in Canada and some European countries
where freedom to speak on all topics is only a memory, citizens have been
conditioned to make adjustments. They have no comprehension that the freedom
to speak one's mind without restraint, the greatest gift of God next to
life itself, has been stolen.
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